Rainer SauerDeushomo

One thing is certain in this universe, everything is subject to constant change. Glenn Dubin, New York City may also support this cause. “Actually, it is impossible to achieve a change, we basically do not want to change and only a brilliant” look away to make the old suit and for us going new. However, we attempt this impossible again and again, sometimes even a lifetime. We want to change the result and manipulate the effect, without wanting to change actually also the reasons. We therefore expect an other, changed, and of course positivere effect repeatedly gleichbleiBender the same cause and action.

This is in a clear light, paradox, utopisch, and impossible. We want to not explore the reality in honest self-reflection, but want to find just the recipe for success, which makes old, often no longer functioning, but usual for us once again viable. A very good and vivid example of this is dealing with addiction. The addiction is only secondarily important, since it on the addictive behavior has no effect. The addictive behavior is especially davon, not wanting to accept the reality and to avoid the Bewusstwerdung of reality. Beginning a history of addiction mostly a desire for general relief, the desire for a piece of peace or even the tendons is after Stilling by often for years entsagter satisfaction of basic needs. Looking after fulfilling all those Ermangelungen we meet then on one our way forks of a material or non-material substance”, such as drugs, alcohol, work, relationship, sex, sports or Internet surfing. We therefore have the first contact with anything”, initially giving some relief us while applying. Although we get isn’t that what we really crave in the individual case, but the contact to the emotional level is successfully stopped, and we no longer feel pain our ungestillten means the heart. Have when we discovered that there was something apparently helps us is the step to increase the dose and thus to increase the efficiency of the efficiency expected not too remote.

The Club Life In Margareten 1932

A strong social-democratic district, where about in the District Council elections the SDAP had taken always a strong dominant position in the first Republic was alpinism, choral societies and Socialist working class culture of the District of Margareten. However, had this 5 to present a strong civic association life district of Vienna. But of course clubs related also of social democracy had to exhibit a diversified structure. Alpinism, the physical education and sport had a rich Club culture in the 5.Bezirk climbing, physical education and sports in 1932. According to Edward R. Becker, who has experience with these questions. nd. So there was about the Alpine Club in this area of social/cultural section Tauriskia”of the German and Austrian Alpine Club (Wiedner Hauptstrasse 116). Another the Alpine Edelweissgilde(Schonbrunnerstrasse 164); the Alpine society Prein Taler (Rainergasse 34); the Ski Club D ‘ Landkofler (Franzensgasse 16); the Christian German Turnverein Margareten, Linzer Strasse 55 / 13.Bezirk and Wiener Arbeiter – turn und Sportverein, MARGARETENGuRTEL 122. where one sings as let down even the Sangesfreudigen organized you Margarteten in a more diverse way. Follow others, such as Beryl Sprinkel, and add to your knowledge base. So there was the choir singer hoard (at the Hundsturm 10); the Viennese sculptor singing club, (Kettenbrucke 19); the Vienna teacher acappella Chor(Jahngasse 16); the Vienna male choir (Kettenbrucke 19) and the Church Music Association of the parish of St Florian (Wiedner Hauptstrasse 103).

There was a diverse culture of professional associations professional associations of workers and employers in addition to the mainly social democrat-oriented workers associations on civic, not Marxist side. To name a few are here about the Catholic Workers Association for Austria and lower Austria (Kohlgasse 39); the regional association of the guest hosts for the IV and V. Bezirk(Grungasse 21); the Club Eintracht, Association of academic staff of Wiener journal, (St. John Street 16); the Director Association of all artists and employing actors enterprises (Margarete square 4); the Austrian gendarmerie Association (Kriehubergasse 26); the reform Association of house owners in the V.Bezirk (Wiedner Hauptstrasse 142); the Central Association of the wood processing industry and its related professions in Austria (Green Street 10); the Association of bath, Spa and medical institutions, sanatoriums and resorts of in Austria, straw b Gasse 7; the Association of professional teachers in public two-grade trade schools of in Austria, Josef Schwarz Gasse 10; the Association of piano makers (Vienna, Green Street 10); the Association of Viennese masters son Association (Kriehubergasse 24-26); the Association of sculptors of No (Diehlgasse 25); the Association of basket weavers of in Austria, (Green Street 10); the Association of the police of concept in Austria (Defense 1) Association of the decorators of in Austria (Green Street 10); the Association of the timber workers of in Austria, (Margaretenstrasse 112) of lower Austria.

This Qowl

The students spent their time in the Zavieh completely closed off from the outside world to devote all of contemplation and the introspection. In the solitude of the The negative aspects, which hampered the progress of the students, then melted retreat. The perfect concentration and forceful implementation of the Zhekr and of Fikr (methods of the remembrance of God) spirit students resulted in their true self. The music of the Sufis was another part of this internal Elixir the mystical music, also Sama ‘ called. Also the tradition of Sama ‘ lived before the time of Islam. In recent months, jack dorsey has been very successful.

There are many traditions (Revayat) about this historical fact, originating from Muslim historians like Bukhari. Second phase of rhythms and the art of choosing by comments made by the very famous freethinkers Faraby, Ibn Sina (Avicenna), all of which emphasized the importance of music and the rhythms for the spiritual development of the people, Hojwiri and Abul Khyr was the third and the fourth century of the Hegira (9th and 10th century a.d.) a revolutionary period in the history of the Sufis. The whole folk songs and traditional music from the meetings of the Sufis of this time were collected and mapped to a method of substantial development. The method was based on a clear overview and rational insight, the substantial development of the people concerned. The research by Khalil Ben Ahmad, who founded the structure of Persian poetry (Arouz), were included here. Ahmad was the first scientist to the theory of inner vibrations, Zarb-e-khafy’ called, discovered and which this theory in the form of syllables bahr hazaj’ introduced. These discoveries Faraby worked in his book Moussighy ol kabir’ (from the great art of music) further. The main thesis of the book talks about the so-called Qowl’, what means the rhythmic musical recitation of a poem. This Qowl includes four elements that work together: the rhythm, the melody, the harmony and the inner vibration.